Shavuot and its Relationship to the 8th Day Feast

Shabbat Shalom To the Royal Family, Chag Shavuot Same’ach

SHAVUOT | FEAST OF PENTECOST

This Feast of the fiftieth day has been a many-sided one and as a consequence, has been called by many names. The names are as follows:

  • Chag Ha-Shavuot or H’ag Shabu’ot (Feast of Weeks)
  • Azeret shel Pesah (Closing Season Of the Passover)
  • Y om ha-Bikkurim (Day of the First-Fruits)
  • Feast of Shabua or H’agga di-Shebu’aya
  • H’ag ha-K’az’ir (Feast of Harvest)
  • Azeret (Closing Festival)

Let’s begin by reading Mathew 13.

Matthew 13:24 He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. So when the plants came up and bore grain, then the weeds appeared also. And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ But he said, No, lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”

Matthew 13:36 Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” He answered, “The one who sows the good seed is the Son of Man. The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. Just as the weeds are gathered and burned with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

Please tell all your Christian friends to take special note of what you are told here. Those who will not and do not keep the laws claiming they are saved by Grace and no longer have to keep the law have a very rude awakening coming to them.

Just as the weeds are gathered and burned with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all lawbreakers, and throw them into the fiery furnace.

Matthew 13:41-42 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

We have now come to the 50th day of Counting the Omer. This is the time to review our Oath, our Shabu, our sevening of ourselves. So let us once again go to the actual event.

In synagogues around the world during the reading of the Ten Commandments, the custom in many synagogues is to rise, both to emphasize the importance of the event and to imitate the experience at Sinai when Israel stood to receive Yehovah’s revelation.

Exodus 19 On the third new moon after the people of Israel had gone out of the land of Egypt, on that day they came into the wilderness of Sinai. They set out from Rephidim and came into the wilderness of Sinai, and they encamped in the wilderness. There Israel encamped before the mountain, while Moses went up to God. The Lord called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel: You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the people of Israel.” So Moses came and called the elders of the people and set before them all these words that the Lord had commanded him. All the people answered together and said, “All that the Lord has spoken we will do.” And Moses reported the words of the people to the Lord. And the Lord said to Moses, “Behold, I am coming to you in a thick cloud, that the people may hear when I speak with you, and may also believe you forever.”

When Moses told the words of the people to the Lord, the Lord said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their garments and be ready for the third day. For on the third day the Lord will come down on Mount Sinai in the sight of all the people. And you shall set limits for the people all around, saying, ‘Take care not to go up into the mountain or touch the edge of it. Whoever touches the mountain shall be put to death. No hand shall touch him, but he shall be stoned or shot; whether beast or man, he shall not live.’ When the trumpet sounds a long blast, they shall come up to the mountain.” So Moses went down from the mountain to the people and consecrated the people; and they washed their garments. And he said to the people, “Be ready for the third day; do not go near a woman.”

On the morning of the third day there were thunders and lightnings and a thick cloud on the mountain and a very loud trumpet blast, so that all the people in the camp trembled. Then Moses brought the people out of the camp to meet God, and they took their stand at the foot of the mountain. Now Mount Sinai was wrapped in smoke because the Lord had descended on it in fire. The smoke of it went up like the smoke of a kiln, and the whole mountain trembled greatly. And as the sound of the trumpet grew louder and louder, Moses spoke, and God answered him in thunder. The Lord came down on Mount Sinai, to the top of the mountain. And the Lord called Moses to the top of the mountain, and Moses went up.

And the Lord said to Moses, “Go down and warn the people, lest they break through to the Lord to look and many of them perish. Also let the priests who come near to the Lord consecrate themselves, lest the Lord break out against them.” And Moses said to the Lord, “The people cannot come up to Mount Sinai, for you yourself warned us, saying, Set limits around the mountain and consecrate it.’” And the Lord said to him, “Go down, and come up bringing Aaron with you. But do not let the priests and the people break through to come up to the Lord, lest he break out against them.” So Moses went down to the people and told them.

Exodus 20 – The Ten Commandments

And God spoke all these words, saying,

“I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.

“You shall have no other gods before me.

“You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments.

“You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain.

“Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.

“Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you.

“You shall not murder.

“You shall not commit adultery.

“You shall not steal.

“You shall not bear false witness against your neighbor.

“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”

Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.” Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.” The people stood far off, while Moses drew near to the thick darkness  where God was.

But what more can we learn from this Holy Day?

Are you aware that It is connected to the Jubilee year?

Leviticus 23:16-18 You shall count fifty days to the day after the seventh Sabbath. Then you shall present a grain offering of new grain to the Lord. You shall bring from your dwelling places two loaves of bread to be waved, made of two tenths of an ephah. They shall be of fine flour, and they shall be baked with leaven, as firstfruits to the Lord. And you shall present with the bread seven lambs a year old without blemish, and one bull from the herd and two rams.

Leviticus 25:8-10 “You shall count seven weeks of years, seven times seven years, so that the time of the seven weeks of years shall give you forty-nine years. Then you shall sound the loud trumpet on the tenth day of the seventh month. On the Day of Atonement you shall sound the trumpet throughout all your land. And you shall consecrate the fiftieth year, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you, when each of you shall return to his property and each of you shall return to his clan.

Leviticus 25:13-18 “In this year of jubilee each of you shall return to his property. And if you make a sale to your neighbor or buy from your neighbor, you shall not wrong one another. You shall pay your neighbor according to the number of years after the jubilee, and he shall sell to you according to the number of years for crops. If the years are many, you shall increase the price, and if the years are few, you shall reduce the price, for it is the number of the crops that he is selling to you. You shall not wrong one another, but you shall fear your God, for I am the Lord your God. “Therefore you shall do my statutes and keep my rules and perform them, and then you will dwell in the land securely.

Leviticus 25:25-28 “If your brother becomes poor and sells part of his property, then his nearest redeemer shall come and redeem what his brother has sold. If a man has no one to redeem it and then himself becomes prosperous and finds sufficient means to redeem it, let him calculate the years since he sold it and pay back the balance to the man to whom he sold it, and then return to his property. But if he does not have sufficient means to recover it, then what he sold shall remain in the hand of the buyer until the year of jubilee. In the jubilee it shall be released, and he shall return to his property.

Leviticus 25:39-43 “If your brother becomes poor beside you and sells himself to you, you shall not make him serve as a slave: he shall be with you as a hired worker and as a sojourner. He shall serve with you until the year of the jubilee. Then he shall go out from you, he and his children with him, and go back to his own clan and return to the possession of his fathers. For they are my servants, whom I brought out of the land of Egypt; they shall not be sold as slaves. You shall not rule over him ruthlessly but shall fear your God.

The Feast of Shavuot is the 8th Holy Day after 7 weekly Sabbaths since the Days of Unleavened Bread. It too is like an 8th Day Feast. The 8th Day Feast I am referring to is the Leviticus 23:36 which comes at the end of the 7 Days of Sukkot but is not part of Sukkot. It is a separate Feast.

For seven days you shall present food offerings to the Lord. On the eighth day you shall hold a holy convocation and present a food offering to the Lord. It is a solemn assembly; you shall not do any ordinary work.

We are given more details in verse 39

“On the fifteenth day of the seventh month, when you have gathered in the produce of the land, you shall celebrate the feast of the Lord seven days. On the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.

But that is all we are told about this Feast Day. Remember, it clearly states Sukkot is seven days in length. This 8th day is NOT part of Sukkot. It is a separate Sabbath.

What does it represent?

This eighth day is referred to as “an assembly” or a “holy assembly,” which is trxu H6116 in the Strong’s ‘ats-eh-reth’ in the Hebrew of Lev 23:36, and thus ynmc trxu Shemini Atzeret means “eighth-day assembly.” Atzeret is from the root rxu (atzar) which means “to restrain, hold back,” and thus the Sages understand the designation to be referring to a “holding on to the festival” so as to restrain it from ending—making the festival last for yet another day. But since the text clearly states that one is to dwell in the Sukkah for 7 days (not 8), the eighth day was understood by the Sages as a separate festival, yet one which is, in every way, connected to the 7 days of Sukkot, and maintains the character of Sukkot.

In some of the triennial lists, the Torah section chosen for Shemini Atzeret was Deut 14:2216:17, a section that teaches about the Shemita year (sabbatical year) as well as the pilgrimage festivals (Pesach, Shavuot, Sukkot). In linking this Torah section with the eighth day, the Sages intend to emphasize that Shemini Atzeret is symbolic of the conclusion of the whole festival cycle, In fact, if the history of the earth is patterned after the 7 day week, with the 7th day (Shabbat) symbolic of the Millennial reign of Yehshua, then the eighth day represents the World to Come in which (like the Sabbatical year and especially the Jubilee) everything returns to its rightful owner, all debts are cancelled, and freedom is proclaimed for all slaves.

Thus, Shemini Atzeret is to Sukkot what the Shemita year is to the cycle of 7 years, and what the Yovel is to the cycle of 7 groups of 7 years. The Yovel  (Jubilee) takes its name from the verb lby  derived either from a word meaning “ram” (and thus “ram’s horn”) or from a word meaning “to produce,” and thus putting attention upon the promise Yehovah made that He would cause triple production of the crops in the 6th year so that the people would still be eating the produce in the 9th year (Lev 25:21-22).

But Shavuot is also like the wave Sheaf day which comes again on the 8th Day. Wave Sheaf day is the day we begin the counting of the Omer to Shavuot 50 days later.

And it is to these Feasts, the 8th Day Feast at the end of Sukkot and to the Jubilee year and to Wave Sheaf Day that the Feast of Shavuot is likened. And yet Wave Sheaf Day is not a Holy Day as are the 8th Day Feast and Shavuot.

Let me say that again another way. Because the 8th Day Feast and the Yobel and Wave Sheaf day are likened to Shavuot then we can learn more about Shavuot by understanding these other Feasts or Moedim of Yehovah.

On the 8th Day Yehovah came and met with Israel and the whole of Sinai shook. Sunday is the 8th Day, the Sabbath is the 7th day.

On the morning of the third day there were thunders and lightnings and a thick cloud on the mountain and a very loud trumpet blast, so that all the people in the camp trembled. Then Moses brought the people out of the camp to meet God, and they took their stand at the foot of the mountain. Now Mount Sinai was wrapped in smoke because the Lord had descended on it in fire. The smoke of it went up like the smoke of a kiln, and the whole mountain trembled greatly. And as the sound of the trumpet grew louder and louder, Moses spoke, and God answered him in thunder. The Lord came down on Mount Sinai, to the top of the mountain.

How is this tied to the 8th Day?

Well, let’s learn some more about what happened on Shavuot and then we can begin.

Acts 2:1 When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.

Again both of these events took place on the 8th Holy Day of Counting of the Omer.

How is this tied into the 8th Day Feast? How are both of these events that took place on Shavuot connected to the Wave Sheaf Day and to The 8th Day Feast and to the Jubilee year?

Now let us look at one of the biggest events in the Bible that took place on the 8th Day Feast. This is what Yehshua was doing in John 10:22. The Feast of Dedication that many have stolen and applied to the Feast of Chanukkah in December. Please do read all of 1 Kings 8 to get the magnitude of this special day.

1 Kings 8:1-12 Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers’ houses of the people of Israel, before King Solomon in Jerusalem, to bring up the ark of the covenant of the Lord out of the city of David, which is Zion. And all the men of Israel assembled to King Solomon at the feast in the month Ethanim, which is the seventh month. And all the elders of Israel came, and the priests took up the ark. And they brought up the ark of the Lord, the tent of meeting, and all the holy vessels that were in the tent; the priests and the Levites brought them up. And King Solomon and all the congregation of Israel, who had assembled before him, were with him before the ark, sacrificing so many sheep and oxen that they could not be counted or numbered. Then the priests brought the ark of the covenant of the Lord to its place in the inner sanctuary of the house, in the Most Holy Place, underneath the wings of the cherubim. For the cherubim spread out their wings over the place of the ark, so that the cherubim overshadowed the ark and its poles. And the poles were so long that the ends of the poles were seen from the Holy Place before the inner sanctuary; but they could not be seen from outside. And they are there to this day. There was nothing in the ark except the two tablets of stone that Moses put there at Horeb, where the Lord made a covenant with the people of Israel, when they came out of the land of Egypt. And when the priests came out of the Holy Place, a cloud filled the house of the Lord, so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of the Lord.

The 8th Day Feast is known as the Feast of Dedication which in Hebrew is Chanukah. Yes the 8th Day Feast at the end of Sukkot is the Feast of Dedication that Yehshua was keeping in John 10:22.

It was on this day that the Glory of Yehovah, the Shekinah came a dwelt with man on this earth in the Temple. It was on this day of Shavuot that the Shekinah came down on Mount Sinai and gave the Law which is the Ketubah and our Marriage contract or agreement that we and the world agreed to.

Shavuot signifies these things and it is also connected to the Jubilee when we are to go back to our own lands in the Jubilee year. 1947 was a Jubilee year and in that year the Jews went back to the land of Israel. Amazing how that year of all years was the year that they were sent back to the land. In Numbers 10 we are told that Judah was to lead each time the camp of Israel was to travel, Judah went first.

So now let us recap and understand the Holy Days before we go on to the next section on the Shekinah.

The Wave Sheaf day is on the 8th Day. It is the day the first group of Saints is brought back to life and goes to heaven with Yehshua as the first of the first fruits.

Matthew 27:50 And Jesus cried out again with a loud voice and yielded up his spirit.

And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection they went into the holy city and appeared to many.

Ephesians 4:7 But grace was given to each one of us according to the measure of Christ’s gift. 8 Therefore it says, “When he ascended on high he led a host of captives, and he gave gifts to men.”

1 Cor 15:20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.

That was the first wave offering and the second wave offering is the one at Shavuot with the wheat in the two loaves. And just as we pointed out in the scripture in Mat 13 where Yehshua is talking about the parable of the Tares and the wheat we need to pay great heed to this as it is speaking about us now at the end of this age. The coming to the close of the 6th Millennial age of man. And again we are admonished as we are over and over throughout the Bible that we must keep the commandments if we are going to have any hope of entering that Kingdom.

Just as the weeds are gathered and burned with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all lawbreakers, and throw them into the fiery furnace.

1 Cor 15:50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

“Death is swallowed up in victory.” “O death, where is your victory?

O death, where is your sting?”

The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.

Can you now begin to understand what being born again is all about? It is connected directly into these two Feasts that we are now teaching on. Do you see it?

John 3:1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

Shavuot is when you will be born again. Not before. Well those who came out of the grave on Wave Sheaf Day in 31 C.E., they were born again. Now Paul has explained it to you in 1 Cor 15:50 about how and when we are going to be born again in the twinkling of an eye on this day of Shavuot. The Jubilee Cycles show us that this day takes place in the last year of the tribulation in 2033 on the Feast of Shavuot.

Now I have just checked my charts and looked at the year the covenant was made with Abraham by Yehovah. It was done at Passover as we are told in Exodus on the very self-same day.

Exodus 12:40 The time that the people of Israel lived in Egypt was 430 years. At the end of 430 years, on that very day, all the hosts of the Lord went out from the land of Egypt. It was a night of watching by the Lord, to bring them out of the land of Egypt; so this same night is a night of watching kept to the Lord by all the people of Israel throughout their generations.

So when I check the year of the covenant that Yehovah made with Abraham and I look at Passover. I see that the 15th day when Passover was, was also the Sunday or Wave Sheaf Day that same year.

The Covenant Yehovah made with Abraham was on Wave Sheaf Day, which is the 8th day of the week. I know that is a stretch. The Covenant Israel made at Mount Sinai with Yehovah was again on Shavuot the 8th Sabbath since Wave Sheaf Day. These are the Marriage Contracts, the ketubah.

Once the Groom proposes and the Bride accepts, then the Groom goes to prepare the house they are to live in.

John 14:1 “Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.

The Groom in Jewish wedding comes about Midnight when the Bride does not know. This is the Feast of Trumpets which comes at a Day and Hour no man can know.

Mat 24:36 “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.

This is then followed by the 7 Days of Sukkot which is the wedding and then comes the 8th Day Feast.

This is when Yehovah comes to dwell with man on the earth. It is the consummation of the wedding. The Shekinah is going to dwell with us on this earth and never again leave us.

Click here to read this article from SightedMoon.Com in full.

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